The very logic, if any, behind these attacks as expounded by all the sundry leaders is in fact self defeating. The Sangh Parivar people have been complaining against the " Religious Conversions" by the Christian missionaries through their social services like education and health. Pray, who had prevented these elements from going among the tribals and serve for their welfare? If the tribals and backward castes have been accepting another faith, it has more to do with the fabric and practices prevalent in Hindu society, of which the Hindutva votaries have to care more. In fact, in most cases, the education and awareness spread through the missionary activities has empowered the tribals against the exploitation and injustices meted out to them by the high caste and upper class bourgeoisie. This, naturally, must have enraged the vested interests to wreck vengeance on the Christian missionaries and their actions. As regards the foriegn funds and their use, the government is empowered to monitor its use. There can be a debate on all such foreign funds syndrome, the largest recepient of which is the government itself.
Also, there are laws to prevent the forced religious conversions. Instead of dealing with these realities, the bigots in the name of religion have been threatening the minority communities. They must understand that the missionaries and the Christian community too has been contributing to national development and culture. The work done by missionary scholars in field of Indian languages, society and people's issues has been exemplary. Such strong arm tactics would result only in further alineating the community and stiffle its creative contribution.
In this context, we are surprised to know about the stance taken by the veteran Sarvodayi (Gandhian) activist in Gujarat, Mr. Chunibhai Vaidya, against the Christian missionary work. Mr. Vaidya also has been opposing fiercely the struggle in the Narmada valley against the controversial Sardar Sarovar Project. The Gandhians in Gujarat and outside, old and young, must explain this aberration so that there would be no confusion about the Sarvodayi tradition of tolerance, peace and friendship.
THOMAS KOCHERRY
PROF. SANJAY M.G.
MEDHA PATKAR
National Co-ordinators